vision of God.”211 Hence, from a Jewish perspective, just as Israel is unintelligible apart from Torah, so Torah is unintelligible apart from God. As Heschel powerfully explains, “Halacha must not be observed for its own sake but for the sake of God.… We live and die for the sake of God rather than for the sake of the law.”212 Like Barth, Heschel places faith at the center of an obedient life. In fact, Heschel’s description of the law sounds remarkably similar to Barth’s exposition of the Holiness
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